“Why then,” said the lawyer, good-naturedly, “the best thing we can do is to stay down here and speak with you from where we are.”

“That is just what I was about to venture to propose,” returned the doctor with a smite. But the words were hardly uttered, before the smile was struck out of his face and succeeded by an expression of such abject terror and despair, as froze the very blood of the two gentlemen below. They saw it but for a glimpse, for the window was instantly thrust down; but that glimpse had been sufficient, and they turned and left the court without a word. In silence, too, they traversed the by-street; and it was not until they had come into a neighbouring thoroughfare, where even upon a Sunday there were still some stirrings of life, that Mr. Utterson at last turned and looked at his companion. They were both pale; and there was an answering horror in their eyes.

“God forgive us, God forgive us,” said Mr. Utterson.

But Mr. Enfield only nodded his head very seriously and walked on once more in silence.

MR. UTTERSON was sitting by his fireside one evening after dinner, when he was surprised to receive a visit from Poole.

“Bless me, Poole, what brings you here?” he cried; and then taking a second look at him, “What ails ails you?” he added; “is the doctor ill?”

“Mr. Utterson,” said the man, “there is something wrong.”

Take a seat, and here is a glass of wine for you,” said the lawyer. “Now, take your time, and tell me plainly what you want.”

“You know the doctor’s ways, sir,” replied Poole, “and how he shuts himself up. Well, he’s shut up again in the cabinet; and I don’t like it, sir I wish I may die if I like it. Mr. Utterson, sir, I’m afraid.”

“Now, my good man,” said the lawyer, “be explicit. What are you afraid of?”

“I’ve been afraid for about a week,” returned Poole, doggedly disregarding the question, “and I can bear it no more.”

The man’s appearance amply bore out his words; his manner was altered for the worse; and except for the moment when he had first announced his terror, he had not once looked the lawyer in the face. Even now, he sat with the glass of wine untasted on his knee, and his eyes directed to a corner of the floor. “I can bear it no more,” he repeated.

“Come,” said the lawyer, “I see you have some good reason, Poole; I see there is something seriously amiss. Try to tell me what it is.”

“I think there’s been foul play,” said Poole, hoarsely.

“Foul play!” cried the lawyer, a good deal frightened and rather inclined to be irritated in consequence. “What foul play? What does the man mean?”

“I daren’t say, sir” was the answer; “but will you come along with me and see for yourself?”

Mr. Utterson’s only answer was to rise and get his hat and great-coat; but he observed with wonder the greatness of the relief that appeared upon the butler’s face, and perhaps with no less, that the wine was still untasted when he set it down to follow.

I asked him why he had taken the human form as a model. There seemed to me then, and there still seems to me now, a strange wickedness for that choice.

He confessed that he had chosen that form by chance. “I might just as well have worked to form sheep into llamas and llamas into sheep. I suppose there is something in the human form that appeals to the artistic turn more powerfully than any animal shape can. But I’ve not confined myself to man-making. Once or twice — ” He was silent, for a minute perhaps. “These years! How they have slipped by! And here I have wasted a day saving your life, and am now wasting an hour explaining myself!”

“But,” said I, “I still do not understand. Where is your justification for inflicting all this pain? The only thing that could excuse vivisection to me would be some application — ”

“Precisely,” said he. “But, you see, I am differently constituted. We are on different platforms. You are a materialist.”

“I am not a materialist,” I began hotly.

“In my view — in my view. For it is just this question of pain that parts us. So long as visible or audible pain turns you sick; so long as your own pains drive you; so long as pain underlies your propositions about sin, — so long, I tell you, you are an animal, thinking a little less obscurely what an animal feels. This pain — ”

I gave an impatient shrug at such sophistry.

“Oh, but it is such a little thing! A mind truly opened to what science has to teach must see that it is a little thing. It may be that save in this little planet, this speck of cosmic dust, invisible long before the nearest star could be attained — it may be, I say, that nowhere else does this thing called pain occur. But the laws we feel our way towards — Why, even on this earth, even among living things, what pain is there?”

As he spoke he drew a little penknife from his pocket, opened the smaller blade, and moved his chair so that I could see his thigh. Then, choosing the place deliberately, he drove the blade into his leg and withdrew it.

“No doubt,” he said, “you have seen that before. It does not hurt a pin-prick. But what does it show? The capacity for pain is not needed in the muscle, and it is not placed there, — is but little needed in the skin, and only here and there over the thigh is a spot capable of feeling pain. Pain is simply our intrinsic medical adviser to warn us and stimulate us. Not all living flesh is painful; nor is all nerve, not even all sensory nerve. There’s no tint of pain, real pain, in the sensations of the optic nerve. If you wound the optic nerve, you merely see flashes of light, — just as disease of the auditory nerve merely means a humming in our ears. Plants do not feel pain, nor the lower animals; it’s possible that such animals as the starfish and crayfish do not feel pain at all. Then with men, the more intelligent they become, the more intelligently they will see after their own welfare, and the less they will need the goad to keep them out of danger. I never yet heard of a useless thing that was not ground out of existence by evolution sooner or later. Did you? And pain gets needless.